Biblical UFOs: Scripture's Extraterrestrial Connections Through a Christian Lens
The world of Christian ufology presents a fascinating intersection of faith and unexplained phenomena. For over three decades, John Mallor has pioneered research in this emerging field, examining UFOs through a Christian perspective with particular attention to end times prophecy. After a fifteen-year absence, Mallor recently returned to Coast to Coast AM to share his insights with host George Nori, offering a nuanced view that challenges the common assumption that all UFO encounters are necessarily demonic in nature.
Mallor's journey into paranormal research began during childhood after hearing his great-grandmother's remarkable account of a UFO sighting in rural Kentucky shortly after the turn of the century. As the wife of a minister and a deeply religious woman, she maintained that these unexplained craft were simply "another part of God's creation" rather than a threat to her faith. This formative experience, combined with Mallor's later spiritual awakening and extensive Bible study, led him to discover intriguing connections between ancient biblical accounts and modern UFO phenomena, particularly in Genesis where references to "sons of God" suggest entities with physical rather than purely spiritual forms.
Key Takeaways
John Mallor approaches UFO phenomena through a Christian lens without automatically categorizing all encounters as demonic in nature.
A childhood account of his great-grandmother's UFO sighting in early 20th century Kentucky sparked Mallor's lifelong interest in unexplained phenomena.
Biblical passages, particularly in Genesis, contain references that Mallor interprets as possibly describing non-human entities with physical forms rather than purely spiritual beings.
Profile of John Mallor
John Mallor stands as a prominent researcher in Christian ufology, combining ancient astronaut theory with a Christian perspective and exploring connections to end times prophecy. His work spans three decades, establishing him as a thoughtful voice in this specialized field.
Mallor's fascination with paranormal phenomena began in childhood. At age five in 1975, he witnessed his great-grandmother share a remarkable story that would shape his perspective. His great-grandmother, a minister's wife and devout Christian, revealed she had seen a metallic cigar-shaped craft with a bubble top flying across the Kentucky plains in the early 1900s. She even described seeing a humanoid occupant who looked directly at her before the craft accelerated skyward.
This family experience created a foundation for Mallor's later interests. His great-grandmother maintained her religious faith while acknowledging the reality of unidentified flying objects, viewing them simply as "another part of God's creation" without feeling any conflict with her Christian beliefs.
Mallor's personal journey took a significant turn after his military service. At 21, he describes having a profound vision of Jesus that transformed him into a devout believer. This spiritual awakening led him to study the Bible intensively, where he discovered passages in Genesis 6 describing interactions between divine beings and humans that resonated with his paranormal interests.
Unlike some Christians who view all UFO phenomena as demonic, Mallor takes a more nuanced approach. He understands why some believers make this connection, particularly when confronted with claims that extraterrestrial evidence would invalidate religious worldviews or promote transhumanism. However, Mallor doesn't share this perspective, instead suggesting a more complex relationship between faith and unexplained phenomena.
His research has been deeply influenced by biblical passages that describe supernatural entities interacting with the physical world. Mallor points specifically to the term "banay Elohim" (sons of God) and accounts of angels reproducing with humans as evidence that challenges traditional views of angels as purely non-physical beings.
Christian Ufology Explained
Christian Ufology represents a unique perspective that merges traditional Christian beliefs with UFO phenomena. Unlike some religious viewpoints that immediately label all UFO encounters as demonic, this field acknowledges the potential complexity of these experiences within a biblical framework. Many Christians fear that accepting extraterrestrial life would undermine religious beliefs, but Christian Ufology suggests these phenomena can be understood within biblical contexts.
Personal experiences often serve as entry points into this field. One notable example involves a sighting from the early 1900s on the plains of Kentucky, where two young women observed a cigar-shaped metallic craft with a bubble top and a visible humanoid occupant. This encounter, witnessed by a minister's wife, demonstrates how deeply religious individuals can acknowledge such phenomena without feeling their faith is compromised.
Biblical passages take on new significance when examined through this lens. Genesis 6, with its references to the "sons of God" (banay Elohim) interacting with humans, presents intriguing parallels to modern UFO narratives. This term appears elsewhere in scripture, such as in the Book of Job, suggesting consistent references to non-human entities.
Many Christian Ufologists find these biblical accounts compelling because they describe:
Non-human entities interacting with humanity
Possible physical rather than purely spiritual beings
Events that mirror aspects of modern UFO encounters
The field has evolved significantly over recent decades. While mainstream Christianity often struggles with these concepts, Christian Ufology provides a framework for believers to examine unusual phenomena without abandoning their faith. Rather than seeing UFOs as contradicting biblical truth, this perspective considers them potentially part of God's broader creation.
Research in this area continues to develop as more witnesses from religious backgrounds come forward with their experiences. These testimonies are particularly valuable as they often come from credible individuals with no motivation to fabricate such encounters. Their stories challenge simplistic dismissals of UFO phenomena while maintaining room for spiritual interpretation.
Christian Ufology distinguishes itself from secular UFO research by examining these phenomena through biblical prophecy and scriptural context. This approach offers believers a way to engage with mysterious aspects of our world while remaining grounded in their faith tradition.
Beliefs on UFOs and Christianity
Many Christians hold different perspectives on UFOs and their relationship to faith. While some religious believers view UFOs as potentially demonic entities, this view isn't universal among all Christians.
The connection between faith and unexplained aerial phenomena remains complex. Some religious scholars believe these sightings might be another aspect of God's creation rather than a threat to religious beliefs. They don't necessarily see UFOs as contradictory to their faith.
Ancient texts in religious documents contain interesting parallels to modern UFO encounters. Genesis 6 references "sons of God" (banay Elohim) who interacted with humans, suggesting entities with physical forms rather than purely spiritual beings. This terminology appears elsewhere in religious texts like the Book of Job.
Some researchers in Christian ufology have developed frameworks that incorporate both faith and unexplained phenomena. These frameworks don't force believers to choose between religious doctrine and acknowledging unusual encounters. Instead, they offer a middle path.
Personal testimonies from devout believers who witnessed unexplained aerial phenomena demonstrate this compatibility. Even deeply religious individuals have reported seeing metallic craft and humanoid figures without feeling their faith was compromised. They simply incorporated these experiences into their existing worldview.
The interpretation of biblical passages through this lens doesn't necessarily lead to abandoning faith. Many Christians who accept the possibility of unexplained phenomena maintain their core beliefs while expanding their understanding of creation's diversity.
John's Motivation: The UFO That Changed Everything
John Mallor's journey into paranormal research began with a childhood memory from 1975. At just five years old, John witnessed a pivotal moment at his great-grandmother's home during a family gathering. His great-grandmother, a deeply religious woman who had been married to a minister since her teenage years, made an unexpected announcement after reading a newspaper article about a UFO sighting.
The family fell silent as she revealed something she had kept secret for decades. When she was a young girl in rural Kentucky, shortly after the turn of the century, she and her sister witnessed something extraordinary. They observed a metallic cigar-shaped object flying across the plains in broad daylight. The object had a bubble on top, and remarkably, they could see a humanoid figure inside who turned to look at them as it passed by.
This sighting occurred in an era when the sisters had never seen an automobile, let alone an aircraft. After the object disappeared over some bluffs and shot upward into the sky, the terrified girls told their mother. She instructed them never to speak of it again, a command they followed faithfully. Only after seeing that newspaper article decades later did John's great-grandmother finally share her experience.
What struck John most profoundly was his great-grandmother's attitude toward the sighting. Despite her deep Christian faith and lifelong dedication to ministry, she accepted what she had seen without feeling it contradicted her religious beliefs. She simply stated, "Those things are real," viewing the experience as potentially another aspect of God's creation rather than something threatening to her faith.
This formative experience planted a seed in young John's mind that would eventually grow into decades of research. His great-grandmother's matter-of-fact acceptance of extraordinary phenomena within her religious worldview would later influence his approach to "Christian ufology"—an area where he explores the intersection of ancient astronaut theories and Christian perspectives.
Following military service and a spiritual vision of Jesus at age 21, John deepened his exploration of these topics. His early fascination with paranormal subjects, encouraged by his family and fueled by encyclopedic reading, found new direction when he began studying biblical texts. Passages in Genesis about interactions between divine beings and humans particularly resonated with his earlier interests and set him on his research path.
Historical UFO Encounter From the Early 1900s
A remarkable UFO sighting occurred on the plains of Kentucky shortly after the turn of the 20th century. A young woman and her 17-year-old sister witnessed a metallic cigar-shaped craft flying across the plains in broad daylight. The object featured a distinctive bubble on top, and remarkably, the witnesses observed a humanoid figure inside who turned to look at them as the craft passed by.
The object continued its flight path over some nearby bluffs before suddenly accelerating upward and disappearing "in the blink of an eye." This encounter was particularly notable given the time period - the witnesses had never seen an airplane or even an automobile at that point in their lives.
After rushing home to tell their mother about the strange object, the girls were quickly taken aside and firmly instructed never to mention the incident to anyone. This secrecy was maintained for decades, with one sister taking the story to her grave after dying at just 17 years old.
The surviving sister, who later became a minister's wife and deeply religious woman, kept this experience private until 1975. While reading a newspaper article about a recent UFO sighting in Madera, she finally felt compelled to share her own encounter with her assembled family members. Her conclusion was simple yet profound: "I don't care what people think, those things are real."
What makes this account particularly interesting is that despite her devout Christian faith, she didn't view the sighting as contradicting her religious beliefs. Instead of seeing the UFO as demonic or threatening to her worldview, she simply accepted it as "another part of God's creation."
This approach represents an interesting perspective on reconciling faith with unexplained aerial phenomena - acknowledging their reality without feeling compelled to completely reinterpret one's spiritual beliefs.
Family's Response to UFO Revelation
The influence of family experiences with unidentified aerial phenomena has significantly shaped John Mallor's perspective on UFOs. His journey into paranormal research began at just five years old in 1975, when his deeply religious great-grandmother made a startling announcement to the gathered family.
During a family gathering, his great-grandmother interrupted conversations after reading a newspaper article about a UFO sighting. She revealed that as a young girl on the plains of Kentucky shortly after the turn of the century, she and her sister witnessed a metallic cigar-shaped craft with a bubble on top flying across the landscape in broad daylight.
The sisters observed a humanoid figure inside the craft who turned and looked at them as it passed. The object eventually flew over some bluffs before shooting upward and disappearing. Having never seen automobiles or aircraft, the sisters were utterly shocked by their encounter.
When they reported this sighting to their mother, they were strictly instructed never to mention it again. This secret remained untold until that family gathering decades later, when the newspaper article triggered her memories. Her concluding statement was simple but profound: "I don't care what people think—those things are real."
What stands out in Mallor's recollection is his great-grandmother's approach to reconciling this experience with her faith. Despite being a minister's wife deeply committed to her Christian beliefs, she didn't view the UFO sighting as threatening to her religious worldview. She simply accepted it as another aspect of God's creation.
This family history provided Mallor with a foundation for examining UFO phenomena from a perspective that doesn't automatically classify such experiences as demonic, despite many religious Christians holding that view. His great-grandmother's matter-of-fact acceptance demonstrated that faith and unexplained phenomena could coexist without contradiction.
Great Grandmother's UFO Sighting
John Mallor's journey into UFO research began with a pivotal childhood experience. In 1975, when he was just five years old, his great-grandmother made a surprising announcement to the entire family while they were gathered together.
After reading a newspaper article about a UFO sighting that resembled a scene from "Close Encounters of the Third Kind," his great-grandmother revealed her own encounter from decades earlier. She explained that as a young girl, shortly after the turn of the century, she and her sister witnessed something extraordinary on the plains of Kentucky.
The sisters observed a metallic cigar-shaped object flying across the daytime sky. It had a distinctive bubble on top, and remarkably, they could see a humanoid occupant inside who turned to look at them as it passed by. The craft continued over some bluffs before shooting upward and vanishing "in the blink of an eye."
This sighting occurred in an era when the sisters had never seen an automobile, let alone an aircraft. They reported the incident to their mother, who instructed them never to mention it again. After her sister died at age 17, the great-grandmother kept this secret for most of her life until that newspaper article triggered her memory.
What makes this account particularly significant is the great-grandmother's religious background. As the wife of a minister since her teenage years, she was deeply devoted to her faith. She played gospel music, watched religious television, and actively participated in church ministries throughout her life.
Despite her religious devotion, she had no difficulty accepting the reality of UFOs. She simply concluded: "Those things are real." Her perspective didn't force her to reconcile this observation with evolution theories or question her faith. Instead, she considered UFOs another aspect of God's creation.
This straightforward acceptance from such a devout Christian woman profoundly influenced Mallor's thinking about unexplained phenomena and eventually led to his decades of research in Christian ufology.
Biblical Context of UFOs and Fallen Angels
The Bible contains passages that many researchers interpret as possible references to extraterrestrial phenomena. Genesis 6 specifically mentions the "sons of God" (banay Elohim) who interacted with humans, producing offspring described as "giants" or "men of renown." This terminology appears elsewhere in biblical texts, including the Book of Job, suggesting consistency in describing these beings.
These biblical accounts challenge traditional views of angels as purely spiritual entities. The Genesis narrative implies these beings possessed physical forms capable of genetic compatibility with humans. This raises profound theological questions about the nature of angels and other non-human intelligences within creation.
Many Christians struggle to reconcile UFO phenomena with their faith. Some immediately associate such sightings with demonic activity, fearing that acknowledging extraterrestrial life might undermine religious foundations or support evolutionary theories. Others maintain that such phenomena could simply represent another aspect of God's creation not fully detailed in scripture.
The interpretation of celestial beings in ancient texts takes on new significance when viewed through a modern lens of UFO encounters. Throughout history, witnesses have described craft and beings that share remarkable similarities with biblical accounts of divine messengers, suggesting possible connections between ancient descriptions and contemporary sightings.
Biblical descriptions of unusual aerial phenomena include Ezekiel's "wheel within a wheel," the pillar of fire guiding the Israelites, and various accounts of beings descending from the sky. These accounts contain details that parallel modern UFO reports: metallic appearances, unusual maneuverability, and humanoid occupants.
Scripture never explicitly forbids the possibility of other created beings in the universe. The focus of biblical text remains humanity's relationship with God rather than providing a comprehensive catalog of all creation. This theological space allows for interpretations that include the possibility of extraterrestrial life without contradicting faith fundamentals.
John Mallor's Personal Revelation and Its Impact
John Mallor's journey into Christian ufology began with a childhood memory from 1975 when he was just five years old. His great-grandmother, the wife of a minister and a deeply religious woman, shared a remarkable story that would shape his future research.
During a family gathering, his great-grandmother read a newspaper article about a UFO sighting similar to scenes from "Close Encounters of the Third Kind." After finishing the article, she made a stunning revelation - she had seen a UFO herself as a young girl in Kentucky, shortly after the turn of the century.
Her experience was vivid and detailed. She and her sister witnessed a metallic cigar-shaped craft with a bubble on top flying across the plains in broad daylight. They even observed a humanoid occupant inside who turned and looked at them as it passed by. The craft eventually shot upward and vanished.
What struck Mallor most was his great-grandmother's attitude toward this experience. Despite her deep Christian faith, she didn't view the sighting as contradictory to her beliefs. She simply concluded that UFOs were real, possibly another part of God's creation, without feeling the need to reconcile them with religious doctrine.
This childhood memory stayed with Mallor and influenced his understanding of reality. Later, at age 21, he had a pivotal spiritual experience - a vision of Jesus that transformed him into a devout believer. This led him to study the Bible thoroughly, where he discovered passages in Genesis 6 about angels reproducing with humans.
The biblical term "banay Elohim" (sons of God) mentioned in Genesis and Job suggested to Mallor that angels might have physical forms. This discovery dramatically shifted his understanding of spiritual beings and their potential connection to UFO phenomena.
Mallor doesn't subscribe to the view held by many Christians that UFOs are inherently demonic. He understands why some believers might reach that conclusion, particularly those concerned that extraterrestrial life would validate evolution and invalidate religious beliefs, but he follows a different line of reasoning.
Through three decades of research, Mallor has developed a nuanced perspective that allows for the possibility of extraterrestrial life within a Christian worldview, continuing the legacy of curiosity and open-mindedness that began with his great-grandmother's tale.
Journey Through the Bible: A Paranormal Perspective
The Bible offers fascinating insights when examined through a paranormal lens. Ancient texts take on new dimensions when we consider the possibility that certain biblical accounts may describe extraterrestrial encounters rather than purely spiritual phenomena.
Genesis 6 presents one of the most intriguing cases. The text refers to "sons of God" (banay Elohim) who mated with human women, producing offspring of unusual nature. This terminology appears elsewhere in Job, suggesting consistency in describing these entities.
Many scholars note that these beings demonstrated physical rather than purely spiritual attributes. They clearly possessed corporeal forms capable of reproduction with humans, challenging traditional views of angels as non-physical entities.
The concept of "fallen angels" in biblical text shares remarkable parallels with modern extraterrestrial encounter reports. Both describe beings with advanced capabilities intervening in human affairs, though their motives remain mysterious.
Religious interpretation of such phenomena varies widely. Some devout individuals who witness unexplained aerial phenomena don't feel compelled to abandon their faith. Instead, they often integrate these observations into their existing worldview, considering them potentially another aspect of divine creation.
This perspective represents a middle ground between extreme positions. It neither dismisses paranormal phenomena as demonic nor accepts that such evidence automatically disproves religious beliefs or proves evolutionary theory.
For those exploring these connections, the Bible reveals itself as a text documenting complex interactions between humanity and potentially non-human intelligences throughout history. These accounts gain new relevance as modern witnesses continue to report similar encounters.
