The Colbrin Bible represents one of history's most fascinating and controversial ancient texts, with origins dating back to the inter-testamental period. This collection of teachings serves as a remarkable educational document that preserves the ancient wisdom of tribal people from Great Britain, incorporating elements from various historical sources including the era of Skota, Jeremiah, and Joseph of Arimathea.

Throughout centuries, this text has been preserved by different groups, most notably the Knights Templar who protected it until more recent times. Unlike many ancient texts that have been claimed as exclusive property by certain organizations, the Colbrin was intended for worldwide distribution and education. Multiple versions exist today in locations ranging from Lebanon to the Vatican, with different editions made available to ensure this knowledge remains accessible to all who seek it.

Key Takeaways

The Colbrin Bible originated as an educational text from ancient Britain, containing wisdom from multiple historical sources and traditions.
Knights Templar protected and influenced the text, adding their cultural perspectives while preserving its historical accounts.
Despite ownership claims by various groups, the Colbrin was meant for global dissemination and continues to be distributed through different editions worldwide.

Controversy Surrounding the Coburn Bible

The Coburn Bible has faced significant scrutiny regarding its origins, ownership, and distribution. Allegations of unauthorized versions began circulating as various groups claimed exclusive rights to the ancient text. These claims conflict with the original intention of the text's preservation, which was meant for worldwide access rather than private ownership.

In 1992, the surviving Knights Templar organization, before its dissolution in 1995, sent copies of the Coburn in four directions across the globe to ensure its preservation. This deliberate distribution contradicts assertions that any single group holds exclusive rights to the text.

Multiple versions of the Coburn exist globally. Copies can be found in Lebanon, the Vatican, and England. The American edition emerged from a version provided to an Indian historian, not through unauthorized means as some critics suggest.

A competing publication from New Zealand preceded the American version but was prohibitively expensive for many readers. The American publication aimed to make this historical text more accessible, fulfilling the Knights Templar's original intention of global preservation.

The controversy reflects a broader pattern seen with other ancient texts like the Nag Hammadi texts, Dead Sea Scrolls, and various biblical manuscripts. These documents, by their historical and cultural significance, resist exclusive ownership claims.

Historical Timeline of the Coburn Bible:

Initially compiled during the inter-testamental period
Reached final form around the early second century CE
Preserved through ancient British schools of learning
Knights Templar became custodians during the Crusades period
Text was hidden during Edward I's reign when he burned Glastonbury Abbey
Modern distribution began in 1992

The text functioned essentially as a curriculum in ancient British educational institutions, where reportedly up to 60,000 students studied these teachings. These schools produced influential historical figures including Constantine and Lucius, son of Claudius Caesar Britannicus.

When the Knights Templar took possession of the manuscripts, they added their own cultural perspective, editing and redacting parts to reflect Templar traditions. Despite these modifications, the core text maintains its value as a first-hand historical account of ancient events.

Historical Foundations of the Ancient Scriptures

Preservation by the Templar Knights

The ancient text was safeguarded by the Fraternal Order of the Knights Templar from 1184 CE until the organization's dissolution in 1995. Understanding the importance of preserving these teachings, the Knights deliberately distributed copies to various parts of the world in 1992. This strategic dispersal ensured the manuscript's survival regardless of what might happen to any single copy.

Today, versions of the text can be found in diverse locations:

Lebanese repositories
Vatican archives
British collections
Historical archives in India

The Templars believed these writings belonged to humanity rather than any single organization or individual. Their mission was to preserve this knowledge for future generations, not to maintain exclusive control over it.

Early Development and Writers

The earliest components of the manuscripts date to what scholars term the inter-testamental period, approximately the time between the Old and New Testament writings. These texts functioned essentially as educational materials, compiling ancient teachings from various British tribal traditions.

Source contributions include:

Teachings from the era of Skota
Writings from Jeremiah's time
Traditions brought by Joseph of Arimathea
Cultural elements from the "Lost Tribes of Israel"

The manuscript reached its complete form around the late first or early second century CE, shortly after Joseph of Arimathea's time. During this period, Druid schools (whose teachers were called Magi by Romans) taught thousands of students using these texts as curriculum materials.

Templar Modifications and Impact

The Knights Templar took possession of these documents during the Crusades era, viewing themselves as protectors not only of Vatican interests but also of these ancient writings. As custodians, they didn't simply preserve the original text—they actively shaped it through their own cultural lens.

The manuscript survived until the reign of Edward I (Longshanks), who burned Glastonbury Abbey to the ground. This destruction wasn't random vandalism but a targeted attempt to eliminate evidence contained in these documents that might have been problematic for certain power structures.

The Templars:

Added their own traditions to the text
Modified certain passages to align with their worldview
Preserved first-hand accounts of historical events

Despite these alterations, the manuscripts maintain their significance as they contain unique historical perspectives, including an account of the Exodus from Egypt written by Skota, reportedly a descendant of Ramses II who had cared for the infant Moses.

Glenn Campbell's Connection to the Coburn Manuscript

The Coburn Manuscript represents one of history's most intriguing ancient texts, with origins dating back to the inter-testamental period. As a collection of teachings from tribal peoples of Great Britain, it contains wisdom from various eras, including those of Skota, Jeremiah, and Joseph of Arimathea. The document reflects traditions of the Lost Ten Tribes of Israel and served as educational material in ancient British schools.

Obtaining and Publishing the Text

Glenn Campbell acquired the Coburn Manuscript through legitimate channels, not through any unauthorized means. The text came from a historian in India who had received it as part of a worldwide preservation effort. In 1992, the Fraternal Order of Knights Templar—before their disbanding in 1995—distributed copies of the Coburn in four directions across the globe to ensure its preservation.

The manuscript exists in multiple locations worldwide:

The Vatican
Lebanon
England
India (source of Campbell's version)

Campbell published an American edition to make this knowledge accessible at a reasonable price, contrasting with the expensive New Zealand edition that had previously been the only available option. His publication fulfills the original Knights Templar intention of preserving these teachings for humanity rather than restricting them to a select few.

Addressing Allegations of Bootlegging

Critics have accused Campbell of publishing an unauthorized version of the Coburn Manuscript, but these claims misunderstand the nature and history of ancient texts. The manuscript was never intended to be owned exclusively by any individual or organization.

Key facts regarding the legitimacy issue:

The Coburn Manuscript, like other ancient texts such as the Dead Sea Scrolls or Nag Hammadi texts, belongs to world heritage
The Knights Templar who preserved it specifically wanted it distributed globally
Campbell's version derives from one of the legitimately distributed copies sent out in 1992

Campbell maintains that sacred texts cannot rightfully be monopolized, as they were created for the benefit of all humanity. His publication provides access to teachings that were originally used in the great Druid schools, where as many as 60,000 students reportedly studied—the same tradition from which came the Magi who visited Christ at his birth.

The Coburn as a Scholarly Resource

The Coburn served as an essential educational document throughout various periods in British history. Rather than a purely religious text, it functioned more as a comprehensive instructional manual, compiling ancient teachings from multiple traditions. Its content reflects influences from various cultures and time periods, creating a rich pedagogical resource that preserved historical knowledge through generations.

The Coburn's Role in Early British Educational Institutions

The Coburn played a significant role in the educational framework of ancient Britain. During the early centuries of the Common Era, Britain hosted extensive learning centers where the Druids, whom Romans called Magi, taught thousands of students. These educational institutions reportedly accommodated up to 60,000 learners, using the Coburn as primary instructional material.

These schools maintained a structured curriculum based on the Coburn's teachings for many centuries. Notable historical figures educated through this system included Lucius, son of Claudius Caesar Britannicus, and even Emperor Constantine, who was born and educated in Great Britain. The text served as a foundation for scholarly instruction well into the Crusades period.

Historical Preservation Efforts and Attempted Destruction

The Coburn's survival through history resulted from purposeful preservation efforts amidst significant threats. When Edward I ("Longshanks") invaded Wales, he burned Glastonbury Abbey to the ground—not merely as an act of conquest but specifically seeking to destroy evidence contained in the Coburn. This sacred site, associated with Joseph of Arimathea and rumored to have connections to Jesus himself, had operated almost as a sovereign territory for a millennium before this destructive act.

The Knights Templar became crucial guardians of the Coburn, considering themselves protectors of these manuscripts much as they were protectors of Vatican treasures. They incorporated their perspectives into the document, adding cultural context that reflected their traditions while preserving the original historical accounts. In 1992, the surviving Fraternal Order of Knights Templar sent copies of the Coburn in four directions across the world to ensure its continued preservation. This deliberate distribution effort reinforced their belief that such ancient knowledge belonged to humanity rather than to any single group or individual.

Literary Analysis of the Coburn Manuscripts

The Coburn Bible represents one of history's most intriguing textual collections, functioning more as an instructional manual than traditional scripture. This ancient text captures the teachings of Britain's tribal peoples, drawing from multiple cultural influences including those of Skota, Jeremiah, and Joseph of Arimathea, as well as traditions of the "Lost Ten Tribes of Israel."

Unlike conventional religious texts, the Coburn reads with a distinctly educational tone. It contains firsthand journalistic accounts of significant historical events, including a unique perspective on the Exodus from Egypt narrated by Skota, a descendant of Ramses II who reportedly cared for the infant Moses.

The collection reached its complete form around the early second century CE, shortly after Joseph of Arimathea's time. These writings served as curriculum in the prestigious Druid schools, where the educators were known to Romans as "Magi" – the same designation given to the wise men who visited Christ at his birth. Historical accounts suggest these schools educated as many as 60,000 students during the time of Jesus.

The Knights Templar eventually became guardians of these manuscripts, considering themselves protectors of both Vatican knowledge and these ancient British teachings. They added their own cultural perspectives and traditions to the text, creating layers of interpretation while preserving the original accounts.

This preservation mission became crucial when King Edward I ("Longshanks") burned Glastonbury Abbey to the ground. This wasn't mere destruction but a targeted search for evidence against the Templars contained within the Coburn. The Knights Templar recognized the universal importance of these teachings and established a fraternal order to safeguard them.

In 1992, the surviving Knights Templar entity distributed copies of the Coburn "in all four directions" to ensure its preservation. Versions now exist in Lebanon, the Vatican, England, and India, among other locations. Despite claims of exclusive ownership by certain groups, the Coburn's protectors intended these teachings to remain accessible to all people worldwide.

The text provides valuable insights into educational practices of ancient Britain and documents connections between Middle Eastern and European spiritual traditions. Its preservation against numerous threats throughout history speaks to its perceived importance across cultures and centuries.

Impact and Legacy

The Colbrin Bible has achieved remarkable circulation worldwide, fulfilling the vision of its preservers. In 1992, the Knights Templar fraternal order distributed versions in four directions across the globe to ensure its preservation for future generations. This ancient text now exists in multiple locations including Lebanon, the Vatican, England, and India, making it accessible to scholars and readers internationally.

Despite efforts by some groups to claim exclusive ownership of the text, the true intention behind its dissemination was universal access. The publication in America helps fulfill the surviving Knights Templar fraternity's mission to preserve these teachings for everyone, not just select individuals or organizations.

The Colbrin Bible's significance stems from its function as an instructional manual containing ancient teachings from Great Britain's tribal peoples. These writings incorporate traditions from diverse sources, including the era of Skota, Jeremiah, Joseph of Arimathea, and the Lost Ten Tribes of Israel. The Saxons, referred to as "Sons of Jacob" during their westward migrations, contributed significantly to this collection.

Historical evidence suggests these texts served as curriculum in major Druid schools, where the Romans called these wise teachers "Magi" - the same title given to those who visited Christ at birth. According to historian Joe Watt, these educational centers may have taught as many as 60,000 students, using written materials now preserved in the Colbrin.

The manuscript's history took a dramatic turn during Edward I's (Longshanks) reign when he burned Glastonbury Abbey to the ground. This wasn't random destruction but a targeted attempt to find evidence against the Templars contained within the Colbrin documents. This sacred site had operated as a sovereign entity for approximately a thousand years before this devastating attack.

The final form of the Colbrin's Old Testament section was likely assembled shortly after Joseph of Arimathea's time in the early second century CE. The Knights Templar later became custodians of these texts, considering themselves protectors not only of the Vatican but also of these valuable manuscripts. They contributed to the documents by adding content reflecting their traditions and cultural perspectives.

The Kolbrin Bible: Ancient Wisdom Preserved Through the Ages - Full History & Origins